Tuesday, 17 July 2012
Tuesday, 5 June 2012
Oh my mind.....
Oh my mind! Use each and every precious moment of life to lovingly chant
Shri Radha’s name. Shri Radha’s name is chanted not only by the three spiritual governors of
this world (Brahma, Vishnu and Shiva), but also by the supreme Lord, Shri
Krishna, Himself. It was through the chanting Shri Radha’s name that Lord Shiva was able to
assume the form of a Gopi during the age of Dwapar Yuga and experience the
nectar of divine love bliss in the pastime of mahārāsa. The rasika Saints, through their causeless grace, have made available to
you the treasure of the name, ‘Shri Radhey’, which is unattainable even through
the Vedas. No sooner does a devotee in distress call out to Her, saying ‘Radhey!’ from
the bottom of his heart, than Shri Radha leaves Her divine abode and comes
running to him with a deep longing to grace him. Jagadguru Shri Kripalu Ji says, “Since finding the priceless gem in the
form of the name ‘Shri Radhey’ through the grace of the rasika Saints, now I
have no concern with this material world.”
Tuesday, 29 May 2012
Teri meharbani ka hai bojha itna.....
Teri meharbani ka hai bojha itna,
ki main to uthane ke kabil nahin hun.
My Lord, You have bestowed so much grace on me, that I am unable to lift
this heavy load. I have come to You fully knowing that I am not worthy of
coming to You. My strong desire for the world made me forget myself and my lips
never uttered Your name. I am an offender and sinner; I am not worthy of
showing my face to You. You gave me life, but I did not glorify You in life. I
am so indebted to you for Your grace, that I am unable to repay my debt. I know
You are the supreme Provider, yet how can I ask You for anything? What you have
given me already, I am not able to contain. My only desire now is to bow my
head and see You in my heart. Oh, my Lord! Except for my heart, I have nothing
to offer You.
Monday, 28 May 2012
Kabaunka Kari Karuna nara dehi...
!! कबहूँक करि करुणा नर देही !!
भगवान ने दया करके मानव देह दिया और आप लोग जब गर्भ में थे तब वादा किया था की
महाराज बहुत दु:ख मिल रहा है माँ के पेट में, गंदगी में, सिर नीचे पैर ऊपर कितना कोमल
शरीर, हमको निकालो, आपका ही भजन करेंगे आपको पाने का उपाय खोजेंगे अबकी बार मुझे निकालो
। और बाहर आया मम्मी ने कहा ए मेरा भजन कर, पापा ने कहा ए मैं तेरा हूँ । यह सब लोगों
ने धोखा देकर बेचारे को बेबकूफ बना दिया, भगवान को दिया हुआ वादा भूल गया और भगवान
को इन लोगों को भजने लगा । और अगर जागा भी, कोई संत मिल गया और जगा दिया तो कल से करेंगे,
अवश्य करेंगे अवश्य । आज जरा काम आ गया कल से करेंगे अवश्य
तन का भरोसा नहीं गोविंद राधे ।
जाने कब काल तेरा तन छिनवा दे ॥
Sunday, 27 May 2012
Hamari Radhey....
Hamari Radhey, deenan ki rakhavar.
Deen pukar sunat hi dhavati, tanik na lavati bar.
Jogi japi tapi sadhan-bal, khojat nipat gamar.
Panch prapanch na chhutat ranchak, bahey siddhi majhadhar.
Jehi ras lagi hari har tarsat so, barsat yehi darbar.
Piyat ‘Kripalu’ soi ras japar, kripa karati sukumar.
A devotee says, “Our Radhey is the protector of destitutes.” As soon as She
hears a destitute soul calling out for Her, She goes to him without even a
moment’s delay. Those who practice yoga, worshiping rituals and severe
austerities ignorantly attempt to attain Her grace through the strength of
their own efforts. The desires of their senses are not completely destroyed and
due to this they fall into the trap of yogic powers. That divine love-bliss,
which even Lord Vishnu and Lord Shiva long for, is causelessly showered on the
humble and destitute souls in the court of Shri Radha. Jagadguru Shri Kripalu
Ji Maharaj says, “Oh, Kishori Ji! He alone can drink the nectar of this divine
love bliss who is blessed with Your causeless grace.”
Thursday, 24 May 2012
There are three conditions....
There are three conditions that a practitioner of the path of bhakti must
fulfill. He should be more humble than a blade of grace. (When we walk on
grass, it simply bows under the pressure of our feet with no resistance.) We
should be as tolerant as a tree (which without complaint allows itself to be
plundered for its fruits, leaves and branches). We should offer only respect to
others and never expect the same for ourselves. To try to be called good or to
be seen as good in the eyes of others makes us fall in our devotion. We should
instead try to actually become good. For example, when someone criticises you,
you feel bad. You become angry with that person and feel he is your foe. You
continuously think of him with animosity. We harm ourselves greatly when we do
this. Instead of bringing God and Guru into our mind, we have given a place in
our mind to a mayic soul. By doing so we are simply increasing the impurity of
the mind, not decreasing it. It is a fact that until one attains God
realisation, one is completely under the control of Maya. This means that all
the mayic defects such as anger, lust, greed, attachment, pride and so on, will
also remain in our minds. Along with this, the consequences of all our actions
from countless births also remain with us, because these consequences are only
destroyed through God’s grace after God realisation. As Shri Krishna says in
the Gita,
Aham tvam sarvapapebhyo mokshayishyami ma shuchah. (18/66)
As a soul has had uncountable births and in all those births we have
performed every kind of action, then if someone calls us lustful, hot-tempered,
greedy, sinful, mean, unprincipled, or wicked, then what is wrong with that? We
should happily accept the truth and try to rectify that fault.
When we introduce an ordinary police officer to someone as a police
officer, he doesn’t feel bad and say, “Why didn’t you introduce me as a
detective or a police chief?” This is, after all, his position. Saint Tulsidas
says,
Nindak niyare rakhiye aangan kuti chhavay.
The one who criticises us is actually our well-wisher. If a snake or
scorpion were crawling on our back and if someone were to warn us, “Hey! Look
out!” We would consider that person our well-wisher. In fact, all Saints who
have attained God and gone beyond Maya express the acceptance of one’s faults
in their writings,
Mo sam kaun kutil khal kami.
“There is no one as deceptive, wicked and worldly as I.” A true Saint
doesn’t possess any of these qualities, but we definitely do. Still we feel bad
when someone criticises us and thus we harm our devotional progress greatly.
Another point we must understand is that the only time we utilise correctly is
when our mind remains attached to God. So during the course of one day, how
much does our mind remain attached to God? Think about it. Repeatedly reflect,
“The consequences of all the wrong actions I have ever performed in countless
past lifetimes are still with me. Plus I have performed uncountable wrong
actions in this birth. Still, I can’t stand before God and shed tears asking
for His forgiveness. Shame on my understanding!”
You have to repeatedly promise yourself that you will not feel bad if
someone tells you your faults. Practise will lead to success. Every day before
going to sleep at night ask yourself, “How many times did I fail to tolerate
someone’s criticism today?” The next day be more careful so you don’t commit
the same mistake. With this kind of regular practise, you will stop feeling
bad.
You should also remember that Shri Krishna is seated in our hearts, noting
all our thoughts. If we feel animosity towards someone, how will He grace us?
These faults will decrease if we are aware of His presence everywhere, which
means we will also be doing continuous remembrance. Don’t feel animosity
towards the one who criticises you; Shri Krishna also dwells in his heart, too.
Instead remain neutral. Request God repeatedly,
Yadi dainyam tvatkripaheturna tadasti mamanvapi.
Tam kripam kuru radhesh yatatey dainya mapnuyam.
“Oh Shri Krishna! You bestow grace on the base of one’s humility, but I am
not humble at all. So first grace me so I may become humble!” While saying
this, shed tears. You must definitely do this. The human birth is temporary, so
quickly do this. You don’t know when your time will be up. I humbly request
this of all of you.
Wednesday, 23 May 2012
Char dina ki Bat...
Are man ! Char dina ki bat.
Nar tanu sharad chandani
beetey, puni andhiyari rat.
Tu sovat kachu janat nahin,
kal lagayo ghat.
Tajat na neend yadapi
vishayan ke, chhin chhin jutey khat.
Avasar chuki phiriya
chourasi, kar meenjat pachhitat.
Rasikan kahi ‘Kripalu’ manu
gahu, yugal charan jaljat.
A devotee says, Oh my mind!
This life lasts just a few days… After the light of the full moon of the autumn
month in the form of this human body ends, then the dark night in the form of
rebirth in the 8.4 million species of life is bound to follow. Lost in the deep
slumber of ignorance, you are totally unaware that death is waiting every moment
to make you its prey. Although you are constantly going through terrible
suffering as a result of the fleeting happiness you receive from mundane
desires, still you are not ready to abandon your sleep. Remember, if you lose
this golden opportunity and don’t realise God while in this human form, you
will wring your hands in remorse and wander here and there in vain in the other
8.4 million life forms. Therefore, Jagadguru Shri Kripalu Ji says, “Accept and
follow the teachings of Rasik Saints and surrender yourself at the lotus feet
of the divine couple, Shri Radha Krishna.”
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